One Hand Clapping
RSS/XML | Add to My Yahoo!| Essays | Disclaimer | Main Page | My Bio | | Archives | Backup Site

Wednesday, February 09, 2005


Back to the swamp: liberals, Leftists and the Iraq war
I posted a couple of days ago about a certain set of questions posted at Winds of Change addressed to "political progressives," as the writer there said. My point was that the questions were based on the false assumption that as a group, the progressives and the questioner shared a common goal and common values regarding Iraq. But they don't. I'll not recount the rest of the post here, go read if you wish.

I will again point out, though, that I continue to make a distinction between the Left and liberals, a point I have made a couple of times before. So does, for example, Michael Totten, who says he is a liberal/progressive. Christopher Hitchens, certainly not a member of the VRWC, has distinguished between liberals/progressives and the Left, going so far as to say that today the Left has swung to the status of reactionary, not progressive or forward thinking. As I concluded, along with others who have addressed, the topic, "In a nutshell, liberals affirm while the Left despises the idea of America."

Joseph Marshall objected to my claim that the Left opposes democracy in Iraq and the non-left opponents of the Iraq war (not all of whom are liberals) are indifferent to it. In his essay, Democracy Begins at Home, Joseph objects to my tarring him and other liberals as anti-democratic because he worked to elect a county commissioner here in America.

Democracy in action. How come I see so little on your blogs which is part of that debate? Out here on the Left we have plenty to say about it. Out here on the Left we do believe in democracy enough to actually participate in it.

Democracy begins at home. Democracy is what you do with your freedom to participate in the political process. You are what you do.
It's interesting for Joseph to claim that it is the Left (as he uses the term) who believes in "democracy enough to actually participate in it" when his candidate of choice last November received three million fewer votes than the winner. Not being liberal, I can't understand that kind of math. Whatever.

But Joseph missed the point in any event. It is not a liberal's devotion to democracy at home that is the issue. It is their indifference to it in Iraq. And Joseph's post's title says it all: "Democracy begins at home." And as for the brown people, who cares? Joseph will protest that this is not what he is saying, but I beg him to explain why not. Joseph's position is basically isolationist. Which is okay with me, but his protests are disingenuous.

Then we come to a commenter who decides that I am Joseph Geobbels reincarnated, charging that I, "as an apparent man of the cloth, to use and promote the same manner of techniques so beloved of the likes of Goebbels is despicable indeed." Ah, yes, the old canard: "How can you as a minister ... ?" (And not just politics; I was asked the same kind of question about my non-support of the "theory" of Intelligent Design.) Well, friend, it's called speaking truth to power, and power almost never likes it. The implication here is, of course, that as an ordained minister of a generally liberal denomination I should be liberal, too. I don't expect this commenter to provide any actual credentials to qualify him to attack my ministerial faithfulness - funny how he can say I'm the one "tarring" others when all I've done is describe their positions. Well, as we used to say down on the farm, "hit cats howl."

But my charge stands and I make it more strongly now than before: The Left is anti-American and is anti-democratic. Yes, I, like Michael Totten and Richard Baehr, admit that the term, "the Left," is less than precise. After all, Prof. Norman Geras, an English Marxist, supports the Iraq war . (But how surprising is it, really, that a Marxist supports the overthrow of a fascist?)

Regarding the Iraq war and the subsequent democratization in progress there, there are only five possible positions from which it can be opposed: Ideological, Strategic, Partisan political, Isolationist, Moral/religious.

  • Ideological. This is the position of the Left, a reflexive opposition to any display of American power. Nelson Ascher explained this very well.
    Those whom the fall of the Berlin Wall had left orphans of a cause, spent the next decade plotting the containment of the US. It was a complex operation that involved the (in many cases state-sponsored) mushrooming of NGOs, Kyoto, the creation of the ICC, the salami tactics applied against America’s main strategic ally in the Middle-East, Israel, through the Trojan Horse of the Oslo agreements, the subversion of the sanctions against Iraq etc. I’m not as conspiratorially-minded as to think that all these efforts were in any way centralized or that they had some kind of master-plan behind them. It was above all the case of the spirit of the times converging, through many independent manifestations, towards a single goal. Nonetheless we can be sure that, after those manifestations reached a critical mass, there has been no lack of efforts to coordinate them.

    And so, spontaneously up to a point, anti-Americanism became the alternative ideology that came to fill in the vacuum left by the failure of traditional, USSR-based communism and its Maoist or Trotskyite satellites. Before 1989, the global left had something to fight for: either the strengthening of the communist states or the correction of what they called their bureaucratic distortions. To fight for something is simultaneously to fight against whatever threatens it, and thus, the leftists were anti-Western and anti-Americans too, anti-capitalistic in short.

    Now, whatever they wanted to defend or protect doesn’t exist anymore. They have only things to destroy, and all those things are personified in the US, in its very existence. ...

    This newly ever-growing Western left, not only in Europe, but in Latin America and even in the US itself, has a clear goal: the destruction of the country and society that vanquished its dreams fifteen years ago. But it does not have, as in the old days of the Soviet Union, the hard power to accomplish this by itself. Thanks to this, all our leftist friends’ bets are now on radical Islam. What can they do to help it? Answer: tie down America’s superior strength with a million Liliputian ropes: legal ones, political ones, with propaganda and disinformation etc. Anything and everything will do.
    The destruction of America Ascher refers to is not necessarily physical destruction, but functional destruction. And this is anti-democratic because its focus is on removing state sovereignty from the shoulders of the American people and investing it in unelected, unaccountable supranational institutions, of which the UN is only one.

  • Strategic. The administration laid out a lengthy and detailed strategic case for toppling Saddam by invasion, based significantly - but not exclusively - on Saddam's WMD programs. But, as I explained in my essays, "The Big Picture," and "Iraq is the Opening Act," the strategic rationale for the invasion goes well beyond merely toppling one murderous regime.
    The truly long-term objective in toppling Saddam and democratizing Iraq is what forms the fundamental rationale for doing so. That rationale is to attempt (there are no guarantees) to inculcate far-reaching reforms within Arab societies themselves that will depress the causes of radical, violent Islamism. This task shall take a generation, at least; President Bush has said on multiple occasions that the fight against terror will occupy more presidencies than his own.
    President Bush himself made this crystal clear on Nov. 6, 2003:
    The establishment of a free Iraq at the heart of the Middle East will be a watershed event in the global democratic revolution.
    Some opponents of the Iraq war supported the Afghanistan war, John Kerry for example. But this position is strategically shortsighted. The national-security imperative of the United States is not simply to kill or capture and disable al Qaeda, the perpetrators of the 9/11 attacks. It is to suppress and (we hope) to eliminate the causes of Islamist terrorism itself. I published "A Short History of Arab Terrorism less than two months ago (PDF). Although bin Ladenism does represent a sea change in Islamist terrorism, it was not a matter of creatio ex nihilo in the history of Arab and Islamist terrorism.

    Any strategically-based opposition to the Iraq war - actually to be strategy - needs to explain how the totality of Islamist terrorism could have been suppressed and hopefully eliminated by leaving Saddam in place. That is, how would maintenance of the status quo in the Middle East served American security interests better than changing it? Remember, too, that the question in 2003 was not whether to make war against Saddam; the United States had been legally and literally at war against Iraq since 1991. The real question was how to end the war that was already in progress.

    Merely pointing out the real or perceived flaws of the administration's policies in Iraq, or flaws and mistakes of its conduct of the war, does not count as a strategically-based opposition. That is a tactics discussion, not a strategy discussion. Strategy focuses on outcomes, usually long-term outcomes, tactics focuses on how those outcomes are achieved. (In between strategy and tactics there is "operational art," the process by which strategic goals are made concrete for tactical processes, but I'll not get into that here.)

    I have not yet seen any opponent to the Iraq war base his/her argument on strategic grounds. The closest one I have seen is one I cited here, but it finally concluded,
    . . . anyone who opposes U.S. military action to dethrone him has a responsibility to suggest how he might otherwise be ushered out the backdoor of Baghdad.
    The authors had no solution and again, assumed that everyone was agreed that Saddam had to go. But, as I have demonstrated above, this was not the case.

  • Partisan political. Opposition to the Iraq war is found among political ideologues whose loyalties lie with the party to the point they oppose any display of power by the Republican president. They are easily identified by their unending litanies of fault-finding with the administration's actions. They almost never offer alternative courses of action that would address the nation's security issues, and then in only the most vapid, empty phrases, "more international cooperation," being a favorite. Before the war it was, "let the sanctions work" and then, "more time for UN inspectors." But such statements are not plans and serve only as hooks upon which to base their partisanship.

  • Isolationist. Pat Buchanan is a prime example of an isolationist. Being of the far Right, his isolationism is more insular than that of liberal isolationists. Rightist isolationists basically believe that what happens in other countries - democracy, tyranny or genocide - if of no concern to the United States except when overt acts of aggression have been made against us. Then, the solution is massive retaliation. That this is a morally bankrupt position I hope needs no explanation.

    Liberal isolationists take a different tack. They eschew massive retaliation and instead pin American security on international order, treaties, the fiction of international law, the United Nations and their faith that reason and restraint are universal human virtues. Grievances of foreign governments or terrorist groups are generally understood as justified in the light of America's selfish, oppressive foreign policies. Hence, America's proper role in the world is to pull itself back, assume a lower profile internationally and follow rather than lead.

    There is no clear distinction, often, between liberal partisan opposition and liberal isolationist opposition. English Methodist minister Richard Hall's response to my earlier post encapsulates their partial overlap rather well:
    Here’s the thing. America – actually, its present government – comes in for the most critiscism [sic], the most scrutiny, because it is the most powerful institution in the world. ....
    So, America needs criticism because it is the world's superpower, and this administration is needs it most of all. But criticizing power simply because it is power ignores the larger moral universe. Power does not exist in a vacuum. The issue is not the fact of America's power, but whether American power in Iraq is being exercised in a good cause or bad, justly or unjustly. If the cause is good and the exercise is just, then support must be given, yes?(He does say of the Iraqi elections, "I truly hope it represents a new start for the Iraqi people.")

  • Moral/religious. In the light of hundreds of thousands of corpses found in Saddam's mass graves since May 2003, it's hard to argue with (Marxist) Prof. Norm Geras:
    There was no persuasive moral case against the Iraq war. There were creditable moral reasons for entertaining doubts about it; and some people have articulated such doubts in a creditable way; but this is something different from a compelling case that the war was wrong. Speaking from my own experience of the debates, both before and since the war the majority of those who opposed it, or at least the majority of its most vocal opponents, opposed it in anything but a creditable way.

    Whatever subsidiary reasons could have been - and in fact were - given for the war to get rid of the Saddam Hussein regime, the most powerful reason in its favour was a simple one: the regime had been responsible for, it was daily adding to, and for all that anyone could reasonably expect, it would go on for the forseeable future adding to, an immensity of pain and grief, killing, torture and mutilation. It's been said before, including by me, and so I won't labour the point too much here; but this was not merely an unpleasant tyranny amongst many others - it was one of the very worst of recent times, with the blood of hundreds of thousands of people on its hands, to say nothing of the lives torn and wrecked by it. Other things equal, there is no other moral option than to support the removal of such a regime if a removal is in the offing.

    Other things, though, are of course rarely altogether equal, and nor were they in the case of Iraq. But in the scales against what I shall henceforth here refer to simply as this immensity (of pain and grief, killing, torture and mutilation), there needed to be put, for a persuasive moral case against the war, something rather substantial. ...

    The sole convincing moral case against the war would have had to demonstrate, either for a certainty or else as being highly probable, that the consequences of a regime-change war by the coalition of the willing - a coalition that could, it should be noted, have been bigger but for the opposition to the war - must be a state of affairs even worse than the one the war was supposed to remedy.
    Despite the ongoing murders by Baathist and Islamist terrorists, it is impossible to say with moral sensibility - especially since Iraq's election of Jan. 30 - that the state of affairs today is worse than "the one the war was supposed to remedy," especially in light of the strategic rationale for the war I explained and linked to, above.

    Be that as it may, I addressed "The Pacifist Fallacies" back in Nov. 2002.

    Update: Consider this paragraph by Pamela Bone in The Age:
    Dislike of George Bush's foreign policy has led to an automatic support of those perceived to be his enemies. Paradoxically, this leaves the left defending people who hold beliefs that condone what the left has long fought against: misogyny, homophobia, capital punishment, suppression of freedom of speech. The recent reaffirmation by Iran's Ayatollah Khamenei of the fatwa against Salman Rushdie has been met by virtual silence; as has the torture and murder in Iraq of a man who would be presumed to be one of the left's own - Hadi Salih, the international officer of the Iraqi Federation of Trade Unions. The hard left these days is soft on fascism, or at least Islamofascism.
    Hat tip to Gerard Van der Leun, who has some more observations.

    Update: NYT journalist Thomas Friedman:
    [T]hose who suggest that the Iraqi election is just beanbag, and that all we are doing is making the war on terrorism worse as a result of Iraq, are speaking nonsense.

    Here's the truth: There is no single action we could undertake anywhere in the world to reduce the threat of terrorism that would have a bigger impact today than a decent outcome in Iraq. It is that important. ...
    HT: OOTB.

    Update: Ross Terrill writes in the Boston Globe that liberalism has generally abandoned its historical devotion to democracy, and that between liberals and conservatives democracy has had a "switch of partners."

    by Donald Sensing, 2/9/2005 05:01:00 PM. Permalink |  





  • Feedburner RSS/XML readers online:


    Home